Tuesday, March 4, 2025

The Lost Ape

 The Last Ape

He was a great dreamer of a great jungle river. A wild and pure flowing crystal water. Birds dip in and out of the water ceaselessly with the sunlights reflections. With all the colors of the earth and sky in each ripple. Arching, turning them over in the story of the river. He walks into a deep dark shadow, that seems to be a great rock in the river where the water is turning in greater waves. He walks towards it and notices, it is his shadow. Turning around back to the river, he is uncertain. Was that the direction from which he entered the shadow? He takes another step and emerges from a large concrete aqueduct. He could only see a wide streak of blue sky far above him. Climbing the steep concrete embankment and nearing the top he finds a discarded leather shoulder bag with a few items in it. A small zipper purse, with some coins. A metal zippo lighter, a guerlain lipstick, a kiko milano eyeshadow, a pocket version of E. B. white’s children poems. He wondered, where these things could have come from?

    Climbing out, the temperature warmed as the light became brighter. Emerging into the modern world. He began to see the people’s brisk faces and jaunty strides on the sidewalk of similar concrete. Upon one seeing him and pointing their finger “Oh my GOD, look!” Horrified, they split into two hordes of familiar homogenous pheromone frenzy. A rank sorting of two different camps working to squeeze  themselves together to form an impenetrable mob. Reassuring themselves in their common behavior and understanding. The combined singular purpose of the extinguishment of a foreigner. Their crusade to betray their own heritage and eliminate it forever. 

    Together they are all making a consolidated mockery of him, with the same ferocious weapon of frozen fear. Knotted brows of perspiration. He walks towards them mostly out of curiosity. They increase the narrow focus of their assembly of excommunication. They all bring out little paper face masks as an added boundary from anything perceived as foreign. It gives them another sense of superiority. An outer manifestation of blank uniform purpose.  

    A boy, poignantly white marble skin, with pointed weaselly scrunched up face and sharp upward angled eyebrows, narrowed eyes, in sharp, sunken, thin ridged orbits is jumping up and down and scratching his armpits, hunching over making his arms look long and his mouth in big puckered circle. He thinks to himself "Don’t they know I’m not a chimpanzee? I’m a great ape. Don’t they know about my distinctive silver tints on my thick ridged and rippled back. Are these humans?" He walks towards them like an actor who just won an award for a most well informed intercultural film debut. 

    Next to the pointy faced boy is his younger brother, whose eyes widen, for he has developed some concern for the escalating crowds

blind assaults. He could not stand being in the crowd any longer. He began to push against the others. Trying to find a weak point in the crowd to escape. He couldn't find one. He began to feel faint, nauseous, out of breath. His legs and arms rubberry. His head light, dizzy. The crowd kept him on his feet, against his recognition of the atrocity. The loss of community in the toxic, concentrated, shouts and choppy, short exclamations. He couldn't swallow. The counterflow of the life force was taking hold of him. An eruption was beginning deep inside he could not repress, hide, or escape from. He felt that he himself had committed an awful crime against someone that he had never met. For no reason other than he was caught up in nightmarish theater. The nightmare enclosed around him, eclipsed his sense of himself and his breath slipped away as he went weightless. He was falling. He didn't feel the side of his face smash into the concrete. Or the twist in his neck. Or the rest of his body colliding with the rough unyielding surface. Didn't know bits of gravel were digging into his face, his arms and hands as he continued to lie there. No one noticed the collapse of the younger brother. As the crowd began throwing whatever they could at the great ape. The rain of debris falling on him from all sides. As the crowd tries to keep their plastic safety masks on. To him and the great ape their assaults were as soft as a baby's breath.  

    The great ape is slowly proceeding towards the people and the town in his easy slow rhythmic movements. Self dignified, curious and concerned. He saw the boy fall. He begins striding slowly like a greek god from the underworld towards the fallen boy, they part from him like water. He picks the boy up amidst their exclamations of his murderous malignments. He easily carries the boy over to a small parkway of green grass, as the horrified crowd is screaming in uncontrollable hysteria. He lays the boy down. Gently lifts the boy's shoulders a few times and the sides of his chest. Listens to the boy's breathing getting stronger. He returns to the Laggo leather bag, gathers it up, turns towards the town again, with a long, easy stride leaves the scene with a greater interest in the lives of this world.

    He is a bit stunned that they don’t know he’s a great ape. He says quietly to himself with the three fates, hope, faith and doubt, “I’m not a chimp, I’m a great Ape. He looks around and sees a bus coming. It stops and he gets on comfortably easily, puts the correct change from his bag he found in the aqueduct, in the bus fare device. Finds an empty seat towards the back of the bus

    There is a young woman across the aisle. She breathes deep and slow, taking him in. Her long torso and arms are turned slightly towards him. Her head slightly tilted, the angular face with some receding shadow below the cheek, that meets the curve of her lips. Which spread gently. Other people's eyes and mouths are wide open. "Hey, hey there’s a monkey on the bus." He is familiar with people’s lack of worldly knowledge by now. He looks at the woman and the lips lift very slightly, with her eyes. A large man, with a wide, thick, rough face, broad shoulders, and heavy mid-section that protrudes slightly from between old jeans and long sleeve shirt is getting up and moving towards him. He is saying “This is the wrong bus to the zoo, bud. I suggest you get off now.” He looks at the man and says calmly, “I’m not going to the zoo this afternoon.” The man moving in close with an intimidating deep voice, "and where do you think you’re going?”  He replies congenially, “I’m going downtown to see about some opera and film.” The man puffing himself up, “NOT TODAY BABOON BREATH.” Another thuggish guy is getting up. The woman says “He’s with me.” In a deep, soft, sumptuous exhale that knocks the wind out of the guys. The men look at her. “What are you doing with this smelly low life, belly scraping, heel snaking worm?” “He’s cute, we’re friends.” It almost strangles them up with a kind of disorienting dismay. Their bodies shudder a bit as they stammer in confused exclamation. She puts her arm through his, into his warm heavy fur, she looks at him and says “This is our stop.” She gets up and leads him to get off together. The thick slugs fall to the side into the some sitting passengers who are in a stunned silence. They all squirm and moan to themselves under their breath. The woman leading the 440 plus pound Great Silverback gorilla trailing behind her, rhythmically undulating, lifting and falling as piles of dark autumn leaves might float around a child's feet. She glances back. Hmm, my bag. 

    As they exit the bus, some of the gruff men are throwing beer bottles, and other assorted objects at him. He is getting off the bus, following the woman, he doesn't see the objects coming. A bowling ball in a bowling bag strikes the back of his head and he falters for just a moment. Just enough for more ammunition to be hurled. The woman senses a little jostling and pulls more firmly to increase the pace. They get free of the bus and the assait. 

    They walk half a block and enter a clean, dark, red painted metal door, recessed a little further back than the others. Up the stairs, down the hall into her apartment on the left. He plainly and inherently sets her bag on the small table next to the door where she sets her keys down, as they pass casually into the apartment. She clears a little place for him at her small table by the window that overlooks the street. Pulls a back a small, thin, gently curved wooden chair with a long back that continues the subtle arc. He dwarfs everything in the apartment as inside a doll house, trying to pull himself together a bit to take up less space. Lowering himself slightly and then further and carefully onto the small chair. He barely fits a portion of his rear on the chair, still mostly supporting himself with his legs. He relaxes, She moves her flowers over a bit more, closer to the window. He is bigger than she thought. The flowers wave softly, slowly with the light breezes coming in the window. Clearing a bit more, some magazines, a book. She gets a paper bag from the cupboard. He smells the light toasty, buttery aroma. It mixes with some flowers and some other scents he can't make out. They are familiar, from somewhere. Deep, low, a little sharp, a little musky. He feels a warmth. Something is moving in him. She removes two croissants and puts them on a wooden cutting board. Gets out a jar of freshly ground peanut butter, slices a banana, sets them in the croissants and smears them all with a touch of honey. She gets two glasses of water filled from the dispenser on a stand by the small kitchen. She looks out at the city, lulls for a moment, taking it all in. His oversized body. Still with traces of the jungle. Small pieces of twigs, some small thin patches of soils of slightly different colors. They all mix with his strong smell. Acrid, pungent, it fills her nostrils. With a soft smile, gently as a young mother would do with her young child, she turns and brings the water. Then the brings the sandwiches andSets them between them and sits down next to him. Just turning a bit towards him naturally, with the oval of the table, the curves of their chairs, the flowers, the curtains. She is bringing them all together for him. They eat in silence. Looking at each other the entire time. She puts the dishes in the sink and then she puts on some music. She brings a small bowl of ice and a dishcloth. Cleaning and soothing his shallow bumps. He pays close attention to her every move. After holding the cloth on a few reddish places she has found under the thick fur. She rises slowly, walks to a dresser with a turntable on top. Presses a lever and some 1970’s Ethiopian jazz begins to play. Upon the first few notes he raises his dark and heavy eyebrows towards her, with a heavy breath “I love Emahoy Tsegué-Maryam Guèbrou."  Relinquishing himself into the music, his eyes closing slightly, still directly on her. She rises, her chest moves closer to him. She extends a hand, they rise swaying across the room as if they knew the dance, each other, the coming evening. His body is soothed by all her attention. 

    Remembering some bygone days when there was meaning and revolution in small crowded spaces with cheap makeshift furniture and tables. Where people left everything behind for the music, the dance, the evening. The record ended. They continued to sway gently in their own version of the night. As the evening cooled they began to notice the room again. She led them to her large metal framed bed with a thick mattress covered in comforters, and pillows of various shapes, colors, sizes and textures. They laid down and listened to each other breathing. Drifting off a bit. Drifting scenes of canopy jungles stretched to looming mountains around them. In and out, sometimes drifting on and off of dark screens as projections. The morning came and went. Other scenes of people in odd colorful dress populated and faded. Days and nights passed. Other animals and beasts painted different kinds of white, chalky designs visited them. Others are painted in ochres. Birds and other flying shapes left trances of feathers. They laid together without wondering what they shared. Or what the other thought. It was an enormous imaginarium that they both knew only together.       

     Awakening in an early dawn, his head lazily turns, taking in the diffused light and hushed atmosphere. Vestiges from their deep submersion together mix with the early dim light. The room seems empty, she is gone. He gets up and slowly goes to the small table and window. A note under the edge of a thick molten glass vase. The faint, red, impression of her lips. A lazy, loose script reads, Getting paper and coffee. Then the faint, pale reddish, impression of her lips. A bowl of some bamboo shoots in water sit next to the note. A few mulberries dot the shoots. He takes a deep breath and takes them back to the bed. Sitting up and still looking out the window. He begins to fathom the sounds coming from the street below. He sets the bowl down on a small square end table painted in black shellac, and moves closer to the window. 

    It sounded like the din of a war zone that was breaking out with the sunrise. People running about and loudly hawking goods and services, others shouting out needs and wants. The bright morning sun was beginning to enter the kitchen through the window with the escalating din. He half sits in the chair, turns the note over, his fingers around the pen, he languidly shades and lines out some of his vague remembrances of the curious dream life they share. A Cheshire cat looking back at him?


A note on the table was telling she had taken his story to the local literary magazine. Publishing with the name Benji Perak.

They called the next morning for an interview. The article had gone viral on-line. The editors wanted an exclusive interview. They had an appointment for the following Thursday. 10 days from today. He stretched, stood, kicked his limbs about a bit, some shaking, a deep backbend and he was moving to the door, down the stairs, just outside the red door for a look around outside. 

    A Bunch of the pointy nosed children with thin eyebrows and lips began heckling him. They jump up and down, angrily beating their chests and body slamming each other's sunken chests which they try to bulge and billow heavily. One has a soccer ball he is jumping up and down with as if trying to taunt the great ape with it. He says “Well, I appreciate the offer but, I think it’s best if you continue your games amongst yourselves.” The kids rush and mob him as if he were some captive trying to escape his owner's control. Trying to push him and grab him, screaming like shrill birds that they will put him in a little cage. Leave him to die of starvation. It’s no problem for him and he turns with a little shake and they all are repelled. Toppling backwards onto one another. He says to them again, “You know, I’m a great ape.”

    Out of the corner of his eye he sees a massive dark shape like a solid shadow rapidly bouncing roughly and plummeting towards him, upon him. He is only peripherally aware of a strong impact from his right. The sound of screeching tires. He is dazed but somehow stands up quickly. He sees the bus was overturned from the impact. He feels a bit numb. Falling back towards the door, he doesn’t make it in and passes out.

    He is awakened by a sharp, chill wind. He is sitting with his back against a large tree. He looks up. The sky is dirty yellow that extends from horizon to horizon as he turns his head, taking in the panoramic view of desolate landscape. Parts of broken and twisted steel and various slabs of broken concrete jot irregularly from the ground amidst blowing sand and debris. The wind blows around erratically. Some places suddenly still for a moment then resume blowing chaotically. Tilting his head further back he sees the tree extends upwards. Knotty, twisting, deep layers of dark greys and black make up the bark. He sees the black is a kind of fungus that is starting to grow on him. At around 30 to 40 feet the tree's colors start to become slightly tinted with the yellow-brown atmosphere, where it is severed as if broken off, and the tree ends. He sees one leaf on the tree hanging straight above him. The leaf is swinging back and forth like a pendulum. In the leaf he sees his reflection. His reflection suddenly blows straight off the leaf at a startling pace, and the leaf falls caught up in other winds and disappears.

    He awakes in a hospital room alone. He has some tubes in his left arm and he is alone. Upon looking around he notices he is in restraints. They make him uncomfortable and he focuses on relaxing. A woman enters with a chart and a cell phone. She is calling the doctor on duty.  An over-sized low turning fan in the window. He focuses on the slow rhythm. The shades and designs on the wall and ceiling, moving shadows from the fan in an empty window. Some more doctors and nurses arrive.

    They all have the same plastic like replications of stern faces upon rigid postures. Auto loading conditioned responses, observations and opinions exchanged and noted. I didn’t think he would wake up. He sees the woman outside saying he only needs some music and some rest. I’ve helped out of injuries before. The doctors snicker and shrug, “Mm.” They dismiss her faintly amused. Mm,the others chime in. We’ll have to euthanize him, we can’t do anything for him here. The doctor presses the button on the tubes to an automatic dispenser. In a minute he exhales his last. The woman collapses in shock. The doctor's smile and snicker on, watching, as if assessing a piece of art they might be able to sell.


Tuesday, February 18, 2025

New poem

 River


Touch glass, 

Getting my senses by re-figurines, 

Bigger than her letters of love, 

My banned reservoir,

The jugular swirl called touch ,

Branded, re-planed,



Higher Rigs, and jigs, 

Through the glass,


Somebody higher on the list, with a bigger plan, 

So much bigger than anyone would let go of, 

so much bigger than the world would know of, 

Bigger than I would let on, 


Is it my house that I would find?

 

The narrow possibility, and the creator nature,


Touch glass, and you know,

The text of the closed circuit, 

The death of news, 

The better surface,

Chases the outlaws,

Into my house,


(Touch toes, touch the madman


Waiting in the windows,

I can’t say,



The emptiness of my absence,

And the emptiness of the way back,

I Ship it on,

Pinches and punches,

Tensions run,


Lips to laugh,

Rabbit song across my face,

Dries me into fine lines, 


In my past,

So much bad,

Holds the mask,

Unable to last, unable to offer, unable to 

Under a limited collection of human skulls who ask if I am still spinning?

I’m not sure I don’t trust my senses, 

First wake, strange light,

Straight and wide, windows an open eye,

Straight on comes the collide into an open eye, with a better line, 

I’m afraid to do the ghost, just consolidated, sheer ashes,


(Higher on the Bayou, higher on the Bayou,

(Be your basket butter,


Moons on the loose,

Worlds of stillness,

Hey circle of stillness,

Loses the sandman,

My empty eyeball, 

My shrunken head,

Loss of blue halo’s,

No space and no source,


Only a pulse,

I’m timing her ocean currents,

While away, stretching that ocean tide,

To lighten the captivity,

Downsold in a Chasm,

Under cover,

Disappearance follows this charm,


Threads becoming rope,

I follow so closely,

The taste in the mouth of the killer,

Empty teeth,


Not a boy’s club,

No money, and no chips,

A transistor of river debris, 

Cock’s Illicit distention,

Reads the burning,

Into a re-location of fire,

The darkness in a different shade,

Roto-blender, 

Recognition, relocation, remembrance,


The river breathes in lips and mouth’s,

The river dreams in words and ideas,

Feeds the jungle,

The stones and seeds,

Concentration in the weaves,

The weeds and antelopes contrive,

Slipping under the grass and flags and fences,


Poisons slide unseen, under the table,

Left hand right hand, the axis speaks,

But needs a real life, to find eyes and ears,

Carrying hope by fingers and toes,  

Exposed the passive resistor,

In ripples, in pools, in quiet lakes, in raging seas,


A crevasse comes to weep,

Icicles begin their journey,

A million threads and the beginnings and endings, 

Breath of beggars and owners,


Are they for real? Or is it choice coming for me?

Another cover for an empty bed, 

A deeper death

Deeper to path,

Says to the river this is not a race,

There is no space, that was only your protection,

To be on your side, to your surface, 


Breaking the surface tension, go for a ride, 

Lucky, junky, and below the sea, in and out of dust, 


Fever of a night of heat dripping on my tongue, 

Sun of the fire on my face, 

Thermals under my voice, run with the telephone wire, 

A wish and a crier,

Vapor wonder,

Sunlight ponder,

Sly vapors,

Cast a net in the ripples,


When I can’t hold it up any longer, the broken mask, with traces of the past, dance with me at last, and the desperation of the street, made a business of tears,


River gives her name to all the reflections,

Just a weird weave,

Of a thousand streams, 

River runs around my eyes, 

And I fall to live,

A liquid fire,


Saturday, February 15, 2025

m dry tongue

 My dry tongue,

Carries teacups across the boarder,

Full of disguises,

For fortune tellers, 


Seeking the Light House Jubilee,

Where we could all meet,


Once upon a time,

Our apples turned to pears,

 Our pears turned to peaches,

 Our peaches turned to mango honey,

 And mango honey filled the apples,


My dry heart speaks,

In a future of socially given sensory conductions,

Thin wires in new sequence drives,

All my chances, 

Prepared in broken pieces,

In flimsy flashes,

Between the sheets, 

Of twice around infinity,


My dry lips speak,

Like thin clouds to the sea,

Silent words,

With missing letters,

On wings of forgotten histories,

Too big for todays skies,


My unsettled silent words,

With missing letters, tones and subsidies,

To old to account for this tragedy,

Still accent their loans and shades,


For a dry song,

To come alive again,

After rock bottom and sunk,

In Crossways of sauntering light illuminations,

Slanted and intermittent flashing refractions are just too small,

For  any    places in the night,

I never noticed in all the ripples,

The night moves unseen,

At the end, of a tug,


With moon docks drying under my prayer rug,

Dark medias with no one to trust,

Slow the suspension,

To the warmer given,

The half apparition, half circumstance

That carries the wind,

With second hand gloves and a hat,

Paper proxies,

Where I don’t feel safe 

By methods that use cuts and hisses,

To approximate hugs and kisses,


For a fate of listening, to rise again,

In the romance casinos,

Of sticky shoes and answering machines

Approaching zero, with brave jewels boosted by an afterburners fashion infusion,

The touch and go,

In a broken cradle,

Where a secret dies,

But a smile on my corpse will tell,

What’s between those pyramids and stars,

While I hide in the shadows between my parts,

To luxuriate in my own simplification,



Of old skins,

Before I was remade into tiny wires,

Gyroscopes spinning re arrange the stars

Too sharply to remove the habitation to fire,

All the veils for the ceremony go up one by one,

The suffocated glory below,

A stone washed taproot,

For satellites, fiber optics and codings,

Because they’re sexier than the stars hidden leagues,



**************************************************************************nb 




And I catch at last,

Hands of mycelia wraps,

Where have you been 

My giant howeed,


Turning the page

Thoe other hand speaks the moon the trounce







Before, When I was made of many thin wires,

And what’s in-between those empty spaces of gapped and gapless in-between what doesn’t show on the radar screen


Webs within webs,    (blown around like tumbleweed)

Slow the suspension,

Half dream,

,   Fading in and out of a donut hole,

Trading in my head,

To carry the wind,

Dark media from the satellitie,


My face turns blue, so far away,

The look recasts the wider net,

To the proof of concepts,

Until thers’ nothing left and I breathe the cool,

No Bach, no pool 

Loud the last call of desert flash,

Always just aftermath,

NO stash,

Already blasted,

Passt any remote access,

My repack.

On out to the the waves,

Of my hands,


Second hand gloves, shoes and hat,

Paper shops,

Proxy savers, 

Mining the land and sky,


I can’t fly,

In single file types,

And ride waves over other sanctuaries,

I got my signals crossed,

A nightshade with its own set of secrets,


Bask of my mind,

Don’t seem right,

Networks of 


Double sided I cannot go,

Near sighted I cannot know,

Recycled synergy,

Sickened effigee,

Momentary interest,

Monetary speed making faster installments and caught in fearful   returns,


Dual Messages Talk


Dual Identities, Dual Messages, 

 I am a huge fan of interdisciplinary studies. I find solving problems by using research and methods from a number of different domains to be of the utmost in beneficial and developmental understanding. It accesses regions of interrelating that encourage greater capacities of relationship and correspondence. This brief introduction associates modern social and cultural research, human development models, modern grief research, and modern psychological research. The keywords in this presentation are; dual identities, double messages, dual messages, double  standards, dual process, dual standards and the like. These kinds of communications, views, methods and outcomes have found their way into areas such as judicial topics to personal relationships to personal identity to navigating grief to intercultural relations and even consumer rights.

      I would like to start with a study from China titled “Dual Identity and Prejudice: The Moderating Role of Group Boundary Permeability.” Front Psychol. 2017; 8: 195. I chose this to begin as recognizing effects of change are so much more easily and readily seen in large networks than smaller more individual networks. For example, the effects of a small temperature change is so much more obvious on a planetary scale than a small changes effect on an individual human. 

 This study describes current research into how to promote the inclusion, welfare and security of incoming migrant groups into China. The study also includes outcomes for gender differences of rural to urban migrants. The study addresses old segregation policies in China from the Cultural Revolution of the late 1940’s and Early 50’s known as the Hokou system. The recent study measures outcomes of a simple information based, educational message that encourages minority groups to identify with their own groups unique heritage and culture while simultaneously emphasizing a superordinate in-group identity, such as Chinese. Research has also demonstrated that inducing a dual identity can promote the majority group members’ positive attitudes and action toward minority members. The results also include effects on group permeability which improve possibilities for upward social mobility for disadvantaged groups, which present threats to the in-group identity of the dominant group. When the boundary is not permeable racism and prejudice are promoted. This demonstrates inducing a dual identity can act in several ways to promote the majority group members’ positive attitudes and action toward minority members. These issues of group identity, group boundary, and group permeability have been studied across many cultures as early as 1979. This Chinese study also includes references to many studies such as Gaertner et al., 1996; González and Brown, 2003, 2006; Guerra et al., 2010; Banfield and Dovidio, 2013; Scheepers et al., 2014 and many more. The simple introduction of including nationalistic subgroup identities with larger supra-ordinate nationalistic identities seems to offer one solution for promoting prosocial, positive, egalitarian, humanitarianism within intergroup relations. This is different from trying to create a new supra-ordinate identity which seems popular with some groups today.

    Humans have always been possessed by the idea of creating their own supra-ordinate groups that surpass the identity of all other groups. A fundamental kind of social hubris. In doing so, they create more problems for themselves by now having less in-group identity members who struggle against all the other more closely identified groups. This puts them at the most severe duality while that is being hidden from them by their new supra ordinate identification. Resulting in a counter-reinforcement of avoidance, enmeshment of their narratives, further dissociation. What other ways can we understand how this process works? We will take a look at this predicament in several other contexts.  

      Mary Frances O’Connor presents a slight revision of the common grief models that are based on an oscillation of loss oriented and return to daily life orientations. I think that is such a poorly constructed distinction that does not even stand as a distinction. That really echoes the larger themes of misrepresentative indicators so all-pervasive and increasing in human activity today, especially in America.

      The dynamic Professor O’Connor focuses on is the dual messages of this person will always be here for me, they are no longer here. That includes dual messages like, I will always have this person to be here for me, and I will always be here for them. And, I will always have this person to take care of, and they will always be here to take care of me. I think the difference between this model and the more conventional or popular model is significant. I will not be addressing the more prolonged types of complicated grief or childhood grief here, as those are special applications. I will just outline these two grief models and focus on the insight of Mary’s model.     

      Professor O’Connor also presents research on the avoidance of grief issues that causes sufferers in grief to encounter more repeated triggers from the immediate environment as well as other environments. This also decreases the opportunities to heal and learn through experiences related to a person's loss. Avoidance, also known as negative reinforcement, increases the fears around the contexts of loss. The sufferer needs to find ways to integrate, relate to, associate with and learn from the losses. 

    CS Lewis the Christian based writer said that grief was the form love takes when a loved one dies. Here we can see another example of a dual message that can be very difficult to assimilate. These kinds of dual contents and contexts are representative of many cultural understandings and perspectives. 

      A lot of literature often focuses on the domination of one view over another. The conquest of an opposing way of thinking, relating or demonized fellow(s). Or again the development of some new supra ordinate understanding will altogether supersede other relations. This is also found in the logical systems of humans known as syllogisms or dialectics. While these systems are no doubt interesting and alluring one might start to question their validity across many applications. The models suggest that in the synthesis stage things lose their original characteristics. I suspect this is largely a misrepresentation by platonification of models.                                                                                          If we look at biological models, which I often suggest as an alternative view and additional basis for examinations, we can observe other kinds of relations and processes. For example, transcytosis the process of identifying and integrating foreign elements into a cell shows a calcium ion, or sodium, can function in many different capacities in different cells but retains it’s characteristics of said ion. This biological model supports the conditions of Dual Identity and Dual Messaging in grief. The griever is asked to consider the two opposing views without necessarily adopting a new view of the situation.                                          Conjugation is another process that has many more applications. This process often changes the composition much more significantly. Another transformation is the states of matter. Which are now found to be basically four. Solid, Liquid, Gas, and Plasma in which the properties of electrons do not conform to the other three. It can also include other properties such as compressibility, pressure, buoyancy, viscosity, and surface tension that do not conform to the other three. We now have significant evidence that there are many other variations and states and may be six or seven or even more. It is likely we will contiue to find more states of existence for compounds and other substances. The conjugation method analogy is more supportive of the syllogism, dialectical process. For my more simplistic metaphors I am just presenting that the models of syllogisms and dialectics do not apply well in the application to Dual Identity and Dual Messaging where no supra-ordinate, or synthesis occurs by a third condition.

Imagine if all consumer product advertisements were required to come with a disclaimer similar to dpharmaceutical adds. Fro exmple, imagine if a fragrance product such as a room freshener or laundry sheet which depicts the products ability to make your entire life a soohting walk on the a sunny quiet beach in the late afternoon, perfect conditions, your feet splashing in gentle waves, with a hollywood star-like beautiful committed lifetime partner, unconditionally embracing and swaying in each others arms as you meandeeffortlessly care free with the breeze that carries your freshness product scent, were required an accordingly informative disclaimer that all your hair might fall out, permanently numb all your senes, make you impotent, and give you a horrible auto immune disease that cripples your body, confining you to a wheel chair in the back ward of some decrepit state hospital, a stale cadaverous seedy scent that reminds you of the fragrance product deleivered with uncaring, abusive care takers. Don’t laugh, it could be you.          

I often wonder if human systems are an adequate measure for humans, or if some other less human-centric understandings might be more valuable to consider to consider for understanding humans. I often use biological models to look at human models. I consider religions to be very human-centric.                                                                        Popular models on grief employ the above mentioned dual structure of loss oriented experience to restoration oriented experience. The restoration is contextualized as returning to daily life. This is simply characterized by a return to typical daily behavior. I question the validity of such a distinction to be able to impart the kind of insight that could be attained by considering the dual messaging of my loved one is here, and the reality that they are not. Is returning to a more normal routine going to provide a way of looking at our changing relationship with our experience? Or is it a reinforcement of the typical avoidance that characterizes much of life in America? An avoidance of deeper reflections promoted and sustained biologically, neurologically, educationally, informationally and socially imposed on one's experience. How does returning to this state, which may be a huge factor in the inability to integrate loss in the first place, going to support a person who is struggling to make sense of their new life. It is never going to return to any resemblance of daily life before that loss anyway. Why emphasize returning to a state of dissociation, isolation, lack of connection and communication that is the source of everyone's dysfunction to begin with? The person's routine is obviously altered and daily activities such as eating, sleeping, working, communicating have been significantly impacted and some of those activities will never be able to return to what they were because the nature of the context is irreversible. There is thus a significant difference between the way these two representations function.                                                                          In another area of representation, MRI’s and especially FMRI’s have been getting a lot of attention in brain studies. These are especially popular with academics, institutionalized educational programs, institutionalized media outlets, and institutionalized promoters of popular social trends trying to make a name, a brand, and a position for themselves. I have never met an actual clinician speak even remotely favorably of insights afforded by such technology. Those have found discordancies of FMRI’s to be inconsistent and not to reveal any clinically relevant identifications of peoples conditions. Clinicians are rare. Institutionalized protocols and trends have replaced clinical knowledge and development. The hallmark of knowledge being trial and error. Not centralized conventions. Another method of misrepresentation and mis-contextualization that has been debated through the ages but now such inverted understandings provided by centralized power govern much of human life. These positions of top down regulation often appear at the end of a civilizations development and perpetuate the downward spiral of death.

      O’Conner examines the shoulda, woulda, coulda, phenomena and associates that with counterfactual misrepresentation. She sees those perspectives as avoidance that perpetuates fear and the related stress response. Adding to other cycles that create barriers of relating, communication and learning. An important quality you don’t often hear in the context of learning is vulnerability. While we are avoiding looking at and misrepresenting our environments we miss the life changing opportunities that are the hallmark and birthright of all humans. 

      As basic human capacities and rights we see a history of human relations that are based on positive human dignity and universal respect. What if we based societies on capacities like vulnerability, dignity, respect and reflection over economic theories and counterfactual principals?

      On ethnic I’d like to point out is that this models also show another way that misrreprerstation occurs is through creating distinctions where there are none and not making distinctions where we should. These often occur due to how boundaries are represented and the learning that takes place by effects of boundaries. This shows the importance of marginalized information and groups. The actions of boundary give the most improatint information for occruances in side the boundaries. This dynamic can be seen in biology by the effects of capillaries on the tissues far beyond the capillary boundary. Studied with Wyn Hoff on vascular properties shows that increasing both ends of the oxygen and carbon dioxide potentials have profound effects on tissues functions and performance.

      I’d like to follow that with a little developmental story beginning with our human prolonged infancy. One of the human dramas begins with a state of complete vulnerability and dependance on one's givers. A state of no almost no organization, with corresponding absent control and almost no sphere of influence. The infant is on the receiving end of most communication and the views of a very small population that may be reduced to one person. Its expression is completely limited to the interpretive skills of its recently significantly decreasing support network that bears little resemblance to the larger historical context of older more extended family systems. 

      This condition intensifies the effects of a concentrated attention, perceptive and behavior of often one human for the first perhaps year of it’s life or more, especially in America. This condition of narrowed relations begin the development from complete vulnerability to societies enforcement of the development of a sense of control. This includes an emphasis on maintaining control and in effect maintaining domination characterized by an aggressive outlook as to what that development should look like and how it should function. While the importance of vulnerability to learning and communicating is systematically eliminated. 

The most common dual messaging I heard in my professional life was along the lines of; why do I feel like shit and my doctor tells me I’m fine. That dual message is probably contributing as much stress for the patient as their own pathologies, as it appears to have no reconcilable messaging. The structure of the dual message is also highly problematic and reinforced by the rigid and narrow position of the patients conventional doctor. Here we can easily observe the rigid role and position of the conventional doctor and see how this rigid role reinforces the doctors highly selective methodology ignoring much of the patients presenting symptomology, history, and worst of all ignoring much of the easily detectable laboratory data. This is promoted by the pharmaceutical industries disregard of associated chemistry and biology left out in the production of pharmaceutical drugs. These two reinforce each other stigmatizations. Here the dynamic of narrow views and resulting enmeshment with those views due to the lack of acknowledgment of a wider completely valid context. This plays out in the above scenarios and all aspects of human experience. Misrepresentation always results from an exclusion of more complete evidence inherent to the conditions.  

      In this brief introduction to some ideas on characterizing and addressing the severely depraved state of human relations in America today. We see a need to address complicated polarized conditions that exist on many levels of human experience. Dual messages are so all pervasive, from fantastical, magical claims of products that do not do what the producers claims to support in dual message dynamics from the wider circles of education, media, politics and economics that are part and parcel of the rest of personal human relational needs, and community infrastructure needs. The narrowing conditions of communication, connection, context with reinforced rigid roles and enmeshment that blinds people in and to their positions. The irreconcilable nature of such conditions are apparent in socio-economic problems such as a particular groups sense of isolated nationalistic interest, as in the case of affirmative action have been identified as failures by researchers such as Thomas Powell in world wide studies.  I continue to address recalcitrant conditions of misrepresentations and other methods of perpetuating these irreconcilable dual states. I suggest that an educational and informational program along with a compassionate guide to navigating and implementing the information is effective for change. Secondarily, and in accordance with the above information, approaches such as visualization, various play and role playing techniques, professional EMDR approaches, and meditations on loving kindness, compassion, joy, equanimity may be used as accepted and in agreement with the patient's interests, temperaments and dispositions. 

Prolonged grief, compicated cgiref, tramiatic greif lead to a feeling of being seperate, isoalted, dissociated from others in an irretrievable state of loss that includes a broader context than the loss itself. This often includes a loss of other relationships and networks than can include other personal relations such as family members, relatives, professsinal, other social networks, as well as personal interests and more. This is like a domino effect of loss that is so prevalent in society today. The condition of isolation in this widening scoop of multipliplied losses is so serious that the surgeon generals researchers released a report last year on the breakdown of communication, connetion, and resulting state of loneliness that now threatens the very fabric of our societal existance in a way that must be recognized as one of the most serious, immediate threats to survival of life in a human context. Which I suggest has largely been more obscured and has not yet been revealed in many ways.

Other interests besides human interests have obscured the human domiain. I explore this more in economic discussions.

      Some studies include disasters like Hurricane Katrina, and the recent Covid pandemic in studies on grief. I think this another context altogher and should not be included with the more common loss of a loved one that triggers the kind of grief in that context. Some people refer to those contexts as Black Swan events. They are not. Black Swan events are those that stem from a small change that produces an exponential effect. I think more research is needed to investigate the possible differences of such contexts. 


All great leaders have a skill for bringing together disparite views. As did Barak Obama. They address the need for greater understandings that go beyond the myopic interests represent by nationalistic ideologies.


I like to analyze things in terms of different perspectives from different  domains. Analyzing something with different perspectives within one domain is known as corroborative evidence, which is another misrperentaiion of human thinking. As Nassims title of his second book demonstrates; finding another white swan in another place is not more evidence that all swans are white, which was a common belfifge for long time. Looking at things in other domains is a compare and contrast model. This results in new referecings. 

It is easier to see differences and the effects of diferences in large models than small moe\dels. As demonstrated in the income, and termperatpre videos. 


Similar ideas in individual landscape has been describe by dual messages and dual standards. I bring in the research on grief to look at this.  I try my best to keep all my discussions on observable inputs and outputs. Nassim Taleb again provides some excellent insights. One of the most cited researchers by Taleb is Daiel Kahaneman commonly associated with the journal of behavioral decision making and journal of risk and uncertainty. 

If this sounds a little technical, your right, it is. and learning these skills can be difficult. They ask us to go beyond our usual and comfortable means of referencing and understating and challenge us to enter a world of understanding we may have little experience with.



So how can we apply permeable boundaries to such a rigidly designed

and myopically maintained structure as a Western mind? See the central peripheral video as it presents a foundational concept for understanding how humans consistently pick the worst indicators for what they think they are seeing.



BBC. (https://www.bbc.com/news/world-middle-east-64797957 2022) 

Gaertner and Dovidio, 2000 

Gartner, Manja, Affect and prosocial behavior: The role of decision      

          mode and individual processing style Manja Gärtner, David  

          Andersson, Daniel Västfjäl, Gustav TinghögX, J, Cambridge  

          University Press:  01 January 2023 

Hewstone and Brown, 1986; Brown and Hewstone, 2005 

King, Dr. Martin Luther, Jr., “Remaining Awake Through a Great Revolution.” Speech given at the National Cathedral, March 31, 1968. 

Mattis, JS. “Cultural Considerations in Positive Psychology and the                 

        Psychology of Religion and Spirituality.” https://link.springer.com/         

        chapter/10.1007/978-3-031-10274-5_9/figures/1 2021 

Javidan, M., House, R., Dorfman, P., Hanges, P. J., & de Luque, M. S.      

        (2006). Conceptualizing and measuring cultures and their     

        consequences: A comparative review of GLOBE’s and Hofstede’s  

        approaches. Journal of International Business Studies, 37, 897–   

        914. https://doi.org/10.1057/palgrave.jibs.8400234 2006 

Pew Research Center 2021 

Yuan Yuan Shi, Jianning Dang, Wenwen zheng and Li Liu. “Dual    

        Identity and Prejudice: The Moderating Role of Group Boundary    

        Permeability.” Front Psychol. 2017; 8: 195. 

 


Low tide poem

Low tide poem

Some of my poems follow a fractal like format, like nature and so forth.   Also known as the law of scale invariability, the law of octaves, the hermetic view of “as above so below.” And a loose Fibonacci like sequence.

    This also features the pattern of variations on a theme.  Also like a fractal, and so on.  

    Like waves on a beach, the scales and forms are revised and revisited, transformations ensue, a story, of sorts, is sort of told.  

    My own personal touch is that of dream like boundary-less-ness.  The laws of most peoples’ daily reality do not apply here.   

    Welcome, and fare thee well sisters and brothers.

    

Low tide no longer floats the look in my eyes.  They splash like……. in little pools.

     When the tide is low tide, it reveals stuff that is usually covered up by “the deep.”  Leaving little pools of ….. codes.   Tears.      One for each empty hole, for each pool, each sense……… is one of those little pools.      

    This first stanza is the basic theme.  The hardest thing for people to understand is that there is nothing new after this.  Keeping this little theme in mind is hard for people.  Staying with the theme, much less understanding the theme requires a state of concentration that most people find difficult.  


(That is why I am writing my meditation book, to give people a simple method to understand concentration in a practical useful method, which is not given by most meditation teachers, if any.  Kind of like exercise, pilates, yoga, etc. strengthens certain kinds of muscle combinations, but does not help you stand up.   or walk, or bend down, or lift objects, or move your  body in any useful way. It is mostly useless.  And actually nonproductive, once you understand how the body, (and mind, and nature, really works.) which is why I developed my exercise program.  And write.  Anyway. Back to the poem, which represents the true nature of reality.  )


    So, the basic theme, 

    Low tide…….The introductory little stanza itself is a little repetitive cycle, like each stanza, like the entire poem.  This is the nature of a fractal.  This is the nature of existence.  

    The next stanza.  X rays.  X rays reveal things.  Like low tide does.  Like tears do.                                                                                                                                              The little repetitive cycle is repeating, revising, reformulating, layering and re layering into more (complex) forms that are really just reformulations.  

    Blood shot paraphrased……….revealed, again, by tears, that leave bloodshot eyes, here reimagined as “paraphrased passport propositions.”  Those are the eyes, the frames,  the pools.   Re-visitations, re imaginations, waves of the ocean, over and over, crashing on the beach, re arranging, reformulating.

    Valves leak,  eyes,  pools, again, revisited.  No new ideas.  Just re imagined.  Not enough for me.   They don’t fit in the frame, like the x rays, like the tears.  See?

    Not in the trembling screen, or the doorway,   …….. like the pools, like my eyes.  


(It is so ridiculously repetitive it escapes most people’s ability to just stay with it.

There are no new ideas.  There is really only one idea present in the universe.  One story.  Told over and over, in culture after culture, movie after movie, song after song, portrait after portrait, painting after painting.  Being rediscovered, moment after moment, in another re imagined way.  Anyway, back to the poem)


Light years below…etc…. are the pools again,  re imagined into red shifts etc.


Senses are all I have…..  lines around my resistance…..the frames, the pools again.


The code spreads far and wide…….three sides,  this gets explained in more detail in my upcoming book.  Why three?  The trinity.  Life is made of protein, consumes protein, and makes protein.  Just like the stars.  Recycling themselves. Like the father, son and Holy Ghost.  Re arranged in different forms.  As most of you know, there are no new stories.  The same story has been told and re told over and over, in every culture, in every century, since time immemorial.  

    Three little toys the west was won.  My favorite line.  Says it all again.  The west, the new land, the new story.   Conquered.  Like obstacles, evil. By your “efforts”   A real satirical parody on popular culture.   It will be explained more in my book, if you need it.  

    The shoreline rising and falling…..the shoreline, just like the tide, rises and falls. 

Veils…..the pools, 

     Claws, teeth, fear……. are the re imagined trinity.

    Forces in a soft machine……are the tears, pools,   re imagined in; circles of ringing bells, wells, stormy windows, clues, etc.

    Working the bends……pools, tears, again,,,

    Where the raven sings,………..re imagined  pools, tears,   sorry, it is so ridiculously repetitive, just like a fractal, and existence, but the variations keep us interested, keep us thinking, there is something unique happening here.  Like….  Us.  The greatest illusion of all.

    A giant leap……..the piper at the gate,  is the re imagined…raven, and the tears again.

    To save the silk palace…..the frame, the pools

    Unwinding snowflakes,……………….i hate to say it,,,, the tears…..

    Dolls house,   the frame, the tears, you know, the interesting thing IS that there are all sorts of intrinsic, hidden, implied meanings behind all these little variations.  That is what really makes it bearable.  Or interesting if you will.  Thanks.   Within the meanings of the variations of say,  the tears,  re imagined as the raven for example,  the tears represent those things we may not understand.  

We may not understand, or fear, like our feelings.  They are bigger than us.    They don’t fit in the frame.  They are like X rays into some other dimension of our being.   Such is the raven,  the devil,  the dolls’ house, hell.  They represent all those things were overwhelming to us.  That have now become all the conditioned things we are afraid of.   Anything we don’t understand.  Anything different than what we have been conditioned to accept.  Like other people, from other families, from other cultures, form other religions, from other races, from other sexes, from whatever “other” you have not really accepted that is really the “other” part of yourself that you have not met yet.            

    

    The dream of my imaginary friend……the part of myself I have not met yet.  That “dreams” my hopes, and nightmares.   Heaven and hell.


    I lost my eyes.  Shapeless at last.     The savior.    Full of mixed messages, because it contains the entire unknown.   Imperceptible forms.  Slips etc….

Balances the fame, fortune, hunger……the trinity again………  burning slower than justice,,,,,it just defies our understanding.                  


Monday, January 20, 2025

After Prufrock, ( this is an exceprt from my poem "when I am the silence." )

 After Prufrock, ( this is an exceprt from my poem "when I am the silence." )

Into the river, ghostly,

Of…,  in…,      Microdots,

The…,     Soft telling, of the story, 

Settling into Chupidero,

The soft sacrament, the hard questions;

Does the road match my load?

Betrayed, hidden, and silent,

Does the name I have match my form?

In the rain, when my voice changes?

Exiled in abandonments to drink the dark waters off paper, rock and scissors,


To learn how to play dead,

Underwater,

In subtle fractures sonic booms,

In tired shellacs that tremble the loom,

So the action lasts,

All the way back to Sausalito again,

Where I began making up sudden nights in tight membranes,

To go up the hill,

With the touch and go of a polypropylene time tower,


Where the passage declares,

The number of my hairs,

That I never match,

Because,

In another story,

I was a burning star,

With a million broken, dangerous immigrants, with no arms or legs, 

We wear fire for a charm to the sky,


At night our hands are full of shrunken alphabets,

Softer than the devils tongue,

Air cubero,


The black night thieves of the fire box, breathing bones to space,

In another set of eyes that do not radiate,

That’s where I learned the difference between my savings and loans,


Where I’m thirsty now,

For something else,

And she burns a bluer mass where I don’t last,


She comes out over the hill,

Shamed and loud,

Over the sky,

The inverse equation,

Behind the leaves and soil,

Through the earth, 

Another urn yearns,

I knew right at first, 

This could get worse,


I fed the fire, not the liar,

Stone headed up steep steps,

The tension grows,

There’s no boundary, 

For a blind monkey,

With a snake and a flame,

A ball and chain,


A good mention in the flash,   

Is all I’ll ever have,

So I try to maintain some cash flow while I can,

Play it safe, 

I know it won’t last,

To the moon and back,

Or past the continental crash,

Of fault lines and Kashmir’s loops and laughs,


Seen like small tasks,

To put on a graph,

Or some more sensual grasp,


For the search for the fantasy to continue with the movement of cloud hands,

Of bank ledgers meeting the drifting sand,

I took a different pace in the chase,

For a more delicate taste,


At the bottom of a well, 

In patterns of light and dancing shadows,

A great wet spider webs circling in cactus’ perfect spirals,


Is that a bird in that rivers swirl?

A rose in motion,

I can’t find her in the gifts she brings to the witness,


Singing, the flying kisses, 

Gentlest of wishes,

To beset the world,

And to liquefy the heart's sanctuary of all therein;

A five year old girl collecting firewood to sell at the market,

She will be cold tonight, but hopefully not hungry,

The most precious being that ever lived,

Making the kinds of trades most people do to get through a long night,


In her little handmade boots, parka and a little string to bundle sticks together and carry them on her back, 

She may be sold herself,

As a snow angel, before she melts,

Into little flowers and little worms, 


While I watch from my cell phone,

Amidst searches for the latest fashion,

A new heavenly flavor of ice cream,

And the flashing ticker tape scams,

Promising vacations to Switzerland, with secret funds in the new currency exchange,

And Thailand, with a younger face to freshen the choice?

Which one?

Ugh, My life is difficult,


While in lost rivers, or a black box, or a burning bush, or a well, or a lens in the bucket to evermore,

The truth’s of thousand tentacles,

That I never knew,

Ten thousand waves,

That I have never felt one of,


But in return,

If I listen carefully enough,

I know another sanctuary that believes in me first,

Not the road runner cartoon,

Playing games with two coyotes, god and the devil,

Buddha and enlightenment,


In the eyes of the man on the moon,

Are tears in the delicate balance of trial and error,


Touching on forgiveness,

Over and over again,


In strings, foot prints, first blooms,

Something from long ago,

The empty black box of night is breathing roots, colors and smells, and stars,

Bathing in rain drops,

Born again in dew drops,


In beating wings that carry children to the…. 

Wait are those arms and legs? Mine and your’s?

Climbing the tree? The burning bush? Into a cocoon? A coffin? A chrysalis?


Something else breathes my breath into a different fire,

Where I could be made of straw,

And in my heart, a tigers claw,

And the fearr they could not cut out,

Grew other forms of force, flex and flux,

To let the shadows come to me with a message of love, death and buzz, 


Another breath is breathing with the stars,

In a song that was never heard before,


For when a child falls in the forest of grasses,

Does anybody hear?

When the windows all turn cold,

Does anybody know?

What the windows didn’t show,

The breathing of a dead star,

Slipping in and out of scales of the night sky,


No screams were ever heard on the street, or in the shadows, or in the heartbeat,

Where waiting safely, with no guarantee,

 Quiet, became the host of bones,  

 While Dirga’s eyes touched my screen,

The larger meter, listening,

To screams of children, and nun’s in robes,

It never ends, so let us go,

YES, NOW. LET US GO,

Let us go,,,,

Disappearing, 

You and I,

Following the folding and unfolding of the universe in days and nights, 

Following wrinkles in a feather for a blue sky for a chance for a chartreuse serenade to float the tide on a broken wing

Following a stray wind that empties our lips, and we meet again in shivers threading the textures of our disappearing, passing colors through season to re-make the hinge, 

With wild Amazon blues from the deepest inner circle of early morning iris’ re-emergence, 

 

Let us go disappearing you and I, through the blue frosted edges of lavender tinted honeysuckle and lilac, gather each other up again in the dark fire, in the thinness of silhouettes hidden slip, fishing for northern lights and longer moments to know the song of rarefied lace,   

 

Let us go disappearing in passport pillow talk, scratching around the receiver for words to uncover the deal we made behind our backs,  

 

To go disappearing together, on the endless bed of radio waves where I’m not afraid to let you go for long moments while I dream of your subtle bodies taste, another application of pi, the way breathing always connects the inner radiance between us,  

 

Let us go disappearing in the glow of reflected after light draping over the table, the plants, our skin, on the wall, a little chamber of preciously late, gentleness, the resolution of a day, particles participating in the longest dream, a soft knowing of presence. 

 

Let us go disappearing you and I, in the smaller and smaller numbers of new interpretations of zero, let them moult with the autumn leaves, that sing for the believer, optical disturbances retrieve clues to unbuttoning cream in the sunrise.  


Let us go disappearing, you and I ,

In winter pale interludes, 

The way a shadow fades over a silhouette,

Where we won’t intrude, 

With a reason or a tug, 

Or for the forth edition begin alone, 

And did not forget, 

The stillness is behind all of it, to let us go disappearing,

You and I